Dead -देवसुत

Ram Kishan Sharma was a typical example of a poor teacher.

Underpaid and exploited by the school management with work overload but at the same time, his name and great qualifications used by the same management to enhance the name of the school to garner more fees from the next batch of students.

Ram Kishan Sharma was poor, not because of his incapacity of thought or work, but simply because he pardoned many who trampled over his aspirations, and did not take offence when someone just usurped his achievements and put his own name on it.

Ram Kishan Sharma was a typical nice guy, as well as a great teacher - to his students who just adored him, for his teaching of complex concepts would be done in a most simple way. That he was popular with his students, gave another reason to raise the fee by the school management.

It was a great hypocrisy to see plays conducted on great people by the students, encouraged by the management, during the annual day event every year. People such as Radhakrishna, Sir M. Vishweshawariah, who worked selflessly for India would be routinely portrayed, whereas living greats, such as Ram Kishan Sharma, who lived in their midst, alive and kicking, were exploited and unrecognized.

It was only many years later, that came as a surprise, that there was a play depicting Ram Kishan Sharma as a great teacher, at the school's annual day, by one of his students, who had now grown up enough to recognize the contributions to his life by his teachers. The play ended with a huge applause for the performing group and a citation by the same principal who had very well known Ram Kishan Sharma.

Why did it take such a long time to know Ram Kishan Sharma?

On inquiry it was found that, quite some time back, he left his quite easily curable Tuberculosis, untreated due to poor financial conditions. He was now - Dead.


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Submitted by: देवसुत
Submitted on: Thu Oct 20 2016 21:25:45 GMT+0530 (IST)
Category: Story
Language: English


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The suspicious thought -Shri.Ginde

The thought which every one knows.
sheepishness to believe.
suspicious why!

I m not good. We r not good.
nothing was good in our surroundings.
screwed country.
worsening humans.
No more indications,
haggard life.

The thought which every one knows.
sheepishness to believe.
suspicious why!

The stone became God.
depressed mind.
screwed people.

The thought which every one knows.
sheepishness to believe.
suspicious why!

beyond the peoples view n opinions
oh..! my heart n mind could you stand strongly.
My soul saying you that you only good for your self...
N this matter of truth irritates me daily..!!

The thought which every one knows.
sheepishness to believe.
suspicious why.. why.. why..!!!


-Shri.Ginde


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Submitted by: Shri.Ginde
Submitted on: Thu Oct 20 2016 14:49:38 GMT+0530 (IST)
Category: Original
Language: English


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On natives and complacency -हरेकृष्ण आचार्य

The problem with having a lot resources, is that it makes you complacent. At the same time, makes the neighbour or an outsider covet your assets to the extent of jealousy, thereby causing a conflict in which complacency must be replaced with caution and alertness, and sometimes to the extent of taking reactively violent measures to continue to keep ownership of the resources.

If you (the native) continue to be complacent amid the growing threats of which you may be blissfully unaware, then the consequences would lead to the loss of these resources to outsider hands.

This same paradigm, when seen at an individual level, leads to a society where crab eats crab.

When seen at a collective level (akin to a state within a nation), leads to the natives losing control over their resources to non-natives who migrate from neighbouring areas, causing a reactive violence by the natives against the so-called outsiders.

When seen at a level of a nation, leads to other nations taking political control of the resources by the use of companies and using the "individual corrupt" to keep control over the resources and de-empowering the natives by introducing unjustifiable laws, citing which, the control is maintained over a long period of time - which then causes a reactive violence, called a "freedom" movement in this context.

The root cause is, however, the complacency built in the natives, which leads the outside perception of weakness and emboldens the outsiders to usurp the resources. If this complacency is done away with, then a natural barrier to outsider invasion is formed and the consequent problems over the decades is avoided.

To remove such complacency, it is important to understand this cause and effect relationship and educate ourselves to the root causes of war and peace.

Peace should not mean complacency and war must only be with the earth shattering negative forces that make all humankind regress, since a unity of ALL the other forces is essential to curb the dark forces. Without this unity, darkness will prevail.

-हरेकृष्ण आचार्य


Photo By: Unknown
Submitted by: हरेकृष्ण आचार्य
Submitted on: Wed Oct 19 2016 09:17:34 GMT+0530 (IST)
Category: Original
Language: English


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